Victory! # 5
III. The third and last thing which I shall ask you to notice in this text is, the secret of the true Christian's VICTORY over the world. John reveals that secret to us twice over, as if he would emphasize his meaning, and make it unmistakable - "This is the victory that overcomes the world, even our FAITH. Who is he who overcomes the world, but he who BELIEVES that Jesus is the Son of God?"
Simplicity is a distinguishing characteristic of many of God's handiworks. "How beautifully simple!" has often been the philosopher's cry, on finding out some great secret of nature. Simplicity is the striking feature of the principle by which the man "born of God" overcomes the world. Perhaps he hardly understands it himself. But he is what he is, and does what he does, acts as he acts, behaves as he behaves, for one simple reason, he believes! He realizes the existence of unseen objects" - compared to which the frowns or smiles, the favor or blame of the world, are trifles as light as air. God, and heaven, and judgment, and eternity, are not "words and names" with him - but vast and substantial realities; and faith makes everything else look shadowy and unreal.
But, towering far above all other objects, he sees by faith an unseen Saviour, who loved him, gave Himself for him, paid his debt to God with His own precious blood, went to the grave for him, rose again, and appears in heaven for him as his Advocate with the Father. Seeing Him, he feels constrained to love Him first and foremost, to set his chief affection on things above, not on things on the earth, and to live not for himself, but for Him who died for him. Seeing Him, he fears not to face the world's displeasure, and fights on with a firm confidence that he will bre "more than conqueror." In short, it is "the expulsive power of a new principle" - a living faith in an unseen God and an unseen Jesus - which minimizes the difficulties of a true Christian,drives away the fear of man, and overcomes the world.
This is the principle that made the Apostles what they were after the day of Pentecost. When Peter and John stood before the Council, and spoke in such fashion that all men marveled at their boldness, their vivid faith saw One higher than Annas and Caiaphas and their companions, who would never foresake them. When Saul, converted and renewed, gave up all his brilliant prospects among his own nation, to become a preacher of the gospel he had once despised, he saw far away, by faith, One that was invisible, who could give him a hundredfold more in this present life, and in the world to come everlasting life! These all overcame by FAITH.
This is the principle which make the primitive Christian hold fast their religion even to death,unshaken by the fierest persecution of heathen emperors. They were often unlearned and ignorant men, and saw many things through a glass darkly. But their so-called "obstinacy" astonished even philosophers like Pliny.
For centuries there were never lacking men like Polycarp and Ignatius, who were ready to die, rather than to deny Christ. Fines, and prisons, and tortures, and fire, and sword failed to crush the spirit of the noble army of martyrs. The whole power of imperial Rome, with her legions, proved unable to stamp out the religion which begins with a few fishermen and publicans in Palestine. They overcame by FAITH.
This is the principle that made our own Reformers in the sixteenth century endure hardships even unto death, rather than withdraw their protest against the Church of Rome. Many of them, no doubt, like Rogers, and Philpot, and Bradford, might have enjoyed rich preferments and died quietly in their beds, if they would only have recanted. But they chose rather to suffer affliction, and strong in faith, died at the stake. This was the principle that made the rank and file of our English martyrs in the same age - laborers, artisans, and apprentices - yield their bodies to be burned. Poor and uneducated as they were, they were rich in faith; and if they could not speak for Christ, they could die for Him. These all overcame by BELIEVING.
~J. C. Ryle~
(continued with # 6)
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